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10th Holy Night / Contemplation and Study
The Gospel of St. Luke ---- Lecture 10 ---- Part 4 / a lecture given by Rudolf Steiner on September 26, 1909 in Basel, Switzerland
Thus there were two kinds of Initiates: the one kind typified by King Solomon and the symbolic visit paid to him by the Queen of Sheba, the Queen from the South; the other kind typified by those who bore upon them the ‘sign of Jonah’, meaning the old Initiation in which the candidate, entirely cut off from the outer world, passed through the spiritual world for a period lasting three-and-a-half days. Christ now added: ‘A greater than Solomon, a greater than Jonah is here’ — indicating thereby that something new had come into the world. The message was not to be conveyed to the etheric bodies of men from outside, through revelations, as in the case of Solomon, nor was it to be conveyed to etheric bodies from within through revelations imparted by the duly prepared astral body to the etheric body, as in the case of those symbolized by the sign of Jonah. ‘Here is something which enables a man who has made himself ready for it in his Ego, to unite his being with what belongs to the kingdoms of Heaven.’ The forces and powers from those kingdoms unite with the virginal part in the human soul, the part that belongs to the kingdoms of Heaven and that men can destroy if they turn away from the Christ-principle, but can cultivate and nurture if they receive into themselves what streams from the Christ-principle.
As indicated in the Gospel of St. Luke, Christ's teaching is imbued with the new element which came to the Earth at that time, and we see how all the old ways of proclaiming the kingdom of God were changed through the Event of Palestine. Christ says to those from whom, because of their preparation, He could expect some measure of understanding: ‘Of a truth there are some among you who are able to see the kingdom of God, not only in the manner of Solomon, through revelation, or through the Initiation symbolized by the sign of Jonah; if any among you had attained nothing further than that they would never see the kingdom of God in this incarnation before their death.’ The meaning is that before their death they would not have seen the kingdom of God unless they had attained Initiation in some form; but then they would also have had to pass through a condition similar to death. Christ wished to show that because of the new element now present in the world there can also be men who, even before they die are able to behold the kingdom of Heaven. The disciples did not at first understand what this meant. Christ wanted to convey to them that they were to be the ones who would come to know the mysteries of the kingdoms of Heaven before natural death or the death experienced in the old form of Initiation. The wonderful passage in the Gospel of St. Luke where Christ is speaking of a higher revelation, is as follows: "But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God." (Luke IX, 27.) The disciples did not understand that it was they themselves who, being closely around Him, were chosen to experience the tremendous power of the Christ principle which would enable them to penetrate directly into the spiritual world. The spiritual world was to become visible to them without the sign of Solomon, and without the sign of Jonah. Did this actually happen?
Immediately after these words in the Gospel comes the scene of the Transfiguration, when three disciples — Peter, James and John — are led up into the spiritual world. The figures of Moses and Elijah appear before them in that world and, simultaneously, Christ Jesus in Glory. (Luke IX, 28–36.) The disciples gaze for a brief moment into the spiritual world — a testimony that insight into that world is possible without the faculties designated by the sign of Solomon and the sign of Jonah. But it is evident that they are still novices, for they fall asleep immediately after being torn out of their physical and etheric bodies by the stupendous power of what was happening. Christ finds them asleep. This account was meant to indicate the third way of entering the spiritual world, apart from the ways denoted by the signs of Solomon and of Jonah. Anyone capable in those days of interpreting the signs of the times would have known that the Ego itself must develop, that it must now be directly inspired, that the Divine Powers must work directly into the Ego.
It was also to be made evident that the men of that time, even the very best among them, were not capable of taking the Christ-principle into themselves. The event of the Transfiguration was to be a beginning but it was also to be shown that the disciples were not able, at the time, to receive the Christ-principle in the fullest sense. Hence their powers fail them immediately afterwards, when they want to apply the Christ-power to heal one who is possessed by an evil spirit but are unable to do so. Christ indicates that they are still only at the beginning, by saying: I shall have to stay a long time with you before your forces are able also to stream into other men. (See Luke IX, 41.) Thereupon He heals the one whom the disciples could not heal. But then He says, again hinting at the mystery behind these happenings, that the time has come when “the Son of Man shall be delivered into the hands of men”. This means: the time has come when the Ego, which is to be developed by men themselves in the course of their Earth-mission, is gradually to stream into them, to be given over to them. This Ego is to be recognized in its highest form in Christ. “Let these sayings sink down into your ears; for the Son of Man shall be delivered into the hands of men. But they understood not this saying; it was hid from them, that they perceived it not.” (Luke IX, 44–45.)
How many have understood this saying? Greater and greater numbers will, however, eventually understand that the Ego, the ‘Son of Man’, was to be given over to men at that time. And the explanation that was possible in those days, was added by Christ Jesus. He spoke to the following effect: As he stands before us, man is a product of the old forces that were active before the Luciferic beings had laid hold of human nature; but the Luciferic forces drew man down to a lower level. The results of all these processes have passed into the faculties possessed by him to-day. Everything that comes from the seed, as well as all human consciousness, is permeated by the influence that dragged man to a lower sphere.
Man is a twofold being. Whatever consciousness he has developed hitherto is permeated by the Luciferic forces. It is only the unconscious part of man's being, the last remnant of his evolution through the Saturn, Sun and Moon periods when no Luciferic forces were at work — it is only this that streams into him to-day as a virginal element of his nature; but it cannot unite with him without the qualities and forces he is able to develop in himself through the Christ-principle. As he stands before us, man is primarily a product of heredity, a confluence of what derives from the male and female seeds. From the beginning he develops as a duality — a duality already permeated by Luciferic forces. As long as a man is not illumined by self-consciousness, as long as out of his own Ego he cannot fully distinguish between good and evil, he reveals to us his earlier, original nature through the veil of his later nature. Only the part of man that is ‘childlike’ still retains a last remnant of the nature that was his before he succumbed to the influence of the Luciferic beings.
Hence there is a ‘childlike’ part and also a ‘grown’ part in man. It is the latter part of his being that is permeated by the Luciferic forces but its influence asserts itself from the very earliest embryonic stage onwards. The Luciferic forces also permeate the child, so that in ordinary life what was already implanted in the human being before the Luciferic influence, cannot make itself manifest. The Christ-power must re-awaken this, must unite with the best forces of the child-nature in man. The Christ-power may not link itself with the faculties that man has corrupted, with what derives merely from the intellect; the link must be with that which has remained from the child-nature of primeval times. That is what must be reinvigorated and must thereafter fructify the other part (of man's nature).
As indicated in the Gospel of St. Luke, Christ's teaching is imbued with the new element which came to the Earth at that time, and we see how all the old ways of proclaiming the kingdom of God were changed through the Event of Palestine. Christ says to those from whom, because of their preparation, He could expect some measure of understanding: ‘Of a truth there are some among you who are able to see the kingdom of God, not only in the manner of Solomon, through revelation, or through the Initiation symbolized by the sign of Jonah; if any among you had attained nothing further than that they would never see the kingdom of God in this incarnation before their death.’ The meaning is that before their death they would not have seen the kingdom of God unless they had attained Initiation in some form; but then they would also have had to pass through a condition similar to death. Christ wished to show that because of the new element now present in the world there can also be men who, even before they die are able to behold the kingdom of Heaven. The disciples did not at first understand what this meant. Christ wanted to convey to them that they were to be the ones who would come to know the mysteries of the kingdoms of Heaven before natural death or the death experienced in the old form of Initiation. The wonderful passage in the Gospel of St. Luke where Christ is speaking of a higher revelation, is as follows: "But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God." (Luke IX, 27.) The disciples did not understand that it was they themselves who, being closely around Him, were chosen to experience the tremendous power of the Christ principle which would enable them to penetrate directly into the spiritual world. The spiritual world was to become visible to them without the sign of Solomon, and without the sign of Jonah. Did this actually happen?
Immediately after these words in the Gospel comes the scene of the Transfiguration, when three disciples — Peter, James and John — are led up into the spiritual world. The figures of Moses and Elijah appear before them in that world and, simultaneously, Christ Jesus in Glory. (Luke IX, 28–36.) The disciples gaze for a brief moment into the spiritual world — a testimony that insight into that world is possible without the faculties designated by the sign of Solomon and the sign of Jonah. But it is evident that they are still novices, for they fall asleep immediately after being torn out of their physical and etheric bodies by the stupendous power of what was happening. Christ finds them asleep. This account was meant to indicate the third way of entering the spiritual world, apart from the ways denoted by the signs of Solomon and of Jonah. Anyone capable in those days of interpreting the signs of the times would have known that the Ego itself must develop, that it must now be directly inspired, that the Divine Powers must work directly into the Ego.
It was also to be made evident that the men of that time, even the very best among them, were not capable of taking the Christ-principle into themselves. The event of the Transfiguration was to be a beginning but it was also to be shown that the disciples were not able, at the time, to receive the Christ-principle in the fullest sense. Hence their powers fail them immediately afterwards, when they want to apply the Christ-power to heal one who is possessed by an evil spirit but are unable to do so. Christ indicates that they are still only at the beginning, by saying: I shall have to stay a long time with you before your forces are able also to stream into other men. (See Luke IX, 41.) Thereupon He heals the one whom the disciples could not heal. But then He says, again hinting at the mystery behind these happenings, that the time has come when “the Son of Man shall be delivered into the hands of men”. This means: the time has come when the Ego, which is to be developed by men themselves in the course of their Earth-mission, is gradually to stream into them, to be given over to them. This Ego is to be recognized in its highest form in Christ. “Let these sayings sink down into your ears; for the Son of Man shall be delivered into the hands of men. But they understood not this saying; it was hid from them, that they perceived it not.” (Luke IX, 44–45.)
How many have understood this saying? Greater and greater numbers will, however, eventually understand that the Ego, the ‘Son of Man’, was to be given over to men at that time. And the explanation that was possible in those days, was added by Christ Jesus. He spoke to the following effect: As he stands before us, man is a product of the old forces that were active before the Luciferic beings had laid hold of human nature; but the Luciferic forces drew man down to a lower level. The results of all these processes have passed into the faculties possessed by him to-day. Everything that comes from the seed, as well as all human consciousness, is permeated by the influence that dragged man to a lower sphere.
Man is a twofold being. Whatever consciousness he has developed hitherto is permeated by the Luciferic forces. It is only the unconscious part of man's being, the last remnant of his evolution through the Saturn, Sun and Moon periods when no Luciferic forces were at work — it is only this that streams into him to-day as a virginal element of his nature; but it cannot unite with him without the qualities and forces he is able to develop in himself through the Christ-principle. As he stands before us, man is primarily a product of heredity, a confluence of what derives from the male and female seeds. From the beginning he develops as a duality — a duality already permeated by Luciferic forces. As long as a man is not illumined by self-consciousness, as long as out of his own Ego he cannot fully distinguish between good and evil, he reveals to us his earlier, original nature through the veil of his later nature. Only the part of man that is ‘childlike’ still retains a last remnant of the nature that was his before he succumbed to the influence of the Luciferic beings.
Hence there is a ‘childlike’ part and also a ‘grown’ part in man. It is the latter part of his being that is permeated by the Luciferic forces but its influence asserts itself from the very earliest embryonic stage onwards. The Luciferic forces also permeate the child, so that in ordinary life what was already implanted in the human being before the Luciferic influence, cannot make itself manifest. The Christ-power must re-awaken this, must unite with the best forces of the child-nature in man. The Christ-power may not link itself with the faculties that man has corrupted, with what derives merely from the intellect; the link must be with that which has remained from the child-nature of primeval times. That is what must be reinvigorated and must thereafter fructify the other part (of man's nature).
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10th Holy Night / Threefold ReviewJanuary 02: at sunset begins the 10th Holy Night and ends at dawn on the next day (January 03). Our threefold review turns towards events during October of the past year.
10th Holy Night / Threefold Review / Body / Physical World10th Holy Night / Threefold Review / Soul10th Holy Night / Threefold Review / Spirit10th Holy Night / Threefold Review / ArtworkWe turn towards an artistic activity, drawing, painting, writing poetry, or another artistic medium of choice. We attempt to complete artwork inspired by the previous contemplation and review.
10th Holy Night / Threefold Review / The Realm of the NightJanuary 03: In the morning we note and write down what came to us from the realm of sleep, our dreams or messages received upon waking up, and the like.
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